About C.Castaneda
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Carlos (Cesar Arana) Castaneda (1925-1998) - birthdate in this calendar: December 25, 1925; in Contemporary Authors: December 25, 1931 (in Sao Paolo, Brazil) |
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Anthropologist and author of a number of book describing the teaching of Don Juan, a Yaqui sorcerer and shaman. Castaneda kept himself out of the public eye and there has been much debate as to whether or not his books are documented fact or entirely fiction. "Don Juan had told us that the human beings are divided in two. The right side, which he called the tonal, encompasses everything the intellect can conceive of. The left side, called the nagual, is a realm of indescribable features: a realm impossible to contain in words. The left side is perhaps comprehended, if comprehension is what takes place, with the total body; there its resistance to conceptualization." (from The Eagle's Gift, 1981) According to immigration records, revealed by Time magazine, Carlos Castaneda was born in Cajamarca, Peru, the son of César Arana Burungaray, a goldsmith, and Susan Castaneda Navoa. The family moved to Lima in 1948 and Castaneda entered the Colegio Nacional de Nuestra Señora de Guadelupe. After graduation he studied painting and sculpture at the National School of Fine Arts. Castaneda has claimed that he was born at São Paulo, Brazil, into a well-known family of Italian descent. He also claimed that was ten years younger - when he was born his mother was 15 and father 17 - he later became professor of literature. Castaneda was raised by his grandparents in the isolated Brazilian outback. He was then placed in a Buenos Aires boarding school. At the age of fifteen or sixteen he moved to the United States (in some sources in 1951). He settled with a foster family in Los Angeles. After graduating from Hollywood High School he studied parapsychology at Los Angeles City College from 1955 to 1959, and entered the University of California in Los Angeles to study anthropology. In 1959 he became an American citizen and took the name Castaneda - his father's surname was Aranha. According to some sources he married in 1960 an American woman who was 14 years older. Their marriage lasted only for some months although they separated officially in 1973. Later Castaneda's close friend was Florinda Donner, who met Castaneda in the 1970s. Her book, Being-in-Dreaming: An Initiation into the Sorcerer's World, appeared in 1991. Castaneda and Donner married in 1993. "To ask me to verify my life by giving you my statistics, is like using science to validate sorcery. It robs the world of its magic and makes milestones out of us all." (Castaneda in an interview) In the summer of 1960 Castaneda met Don Juan Matus, an elderly Yaqui Indian, at a bus station in Nogales, Arizona. Don Juan became Castaneda's lifelong friend. After Castaneda's several visits from Los Angeles to the border regions of Mexico, Don Juan revealed that he was in fact a diablero, a sorcerer. Next year Castaneda became his apprentice, which continued the famous pupil-teacher relationship familiar from the history of philosophy and literature - fictional or real - starting from Plato and Socrates, Sancho Panza and Don Quixote, James Boswell and Dr. Johnson, to Stalin and Lenin. Don Juan also introduced him don Genaro Flores, a Mazatec Indian, who would serve as another tutor. In his apprentice years Castaneda used peyote (called 'Mescalito'), datura (Jimson weed), and Psilocybe mexicana mushrooms to enlarge his vision of reality. This period of learning lasted from 1961 to the autumn of 1965, when Castaneda decided to terminate it - he feared a total psychic breakdown. These experiences were the basis for Castaneda's first book, THE TEACHINGS OF DON JUAN: A YAQUI WAY OF KNOWLEDGE (1968), published by the University of California Press. The analysis of the beliefs of Don Juan, a drug-using sorcerer, was accepted as his master's thesis. It gained a reputation as an underground classic and became later an international bestseller. In 1968 Castaneda returned to Mexico and started his second period of learning, which lasted until 1971. This period produced A SEPARATE REALITY: FURTHER CONVERSATIONS WITH DON JUAN (1971). Ted Hugher wrote in his review: "Castaneda becomes the guinea-pig hero of a modern quest as the weir glamour of the hypnotic, manipulating, profound, foxy old Indian carries him, with his notebooks and tape recorder, into regions where the words 'rational' and 'scientific' are violently redefined." Castaneda's third book, JOURNEY TO IXTLAN: THE LESSONS OF DON JUAN (1972) was accepted as his doctoral dissertation. In the second ring of power (1978) Castaneda encountered Don Juan's women disciples. The popularity of his books also became a great burden for Castaneda - he was hounded by "very strange people" and he lived as a virtual recluse. In an interview he said: "I try to live the way Don Juan demands, using all my strengths and efficiency. The result is I work my head off." His works influenced deeply the New Age movement. Castaneda died of liver cancer on April 27, 1998, at his home in Westwood. Castaneda's cremated remains were taken to Mexico. He wrote 11 books, which have been translated into 17 languages. Critics have pointed out, that nobody except Castaneda has ever seen Don Juan. The absence of Yaqui terms and modest evidence of the existence of Don Juan undermine the credibility of Castaneda's works. According to Castaneda, Don Juan was born in 1891 and was part of the diaspora of Yaquis all over Mexico. Castaneda has defended his use of drugs that they were part of his initial phase of apprenticeship. Don Juan taught him later to achieve the same results without drugs. 'It's one, it's unity, it is ourselves', said a Huichol shaman, Ramón Medina Silva, to the anthropologist Barbara Meyerhoff of the purpose of the peyote ceremony. Don Juan died in 1973. For further reading: Seeing Castaneda: Reactions to the 'Don Juan' Writing of Carlos Castaneda, ed. by Daniel Noel (1976); World Authors 1970-1975, ed. by John Wakeman (1980): Harper's Encyclopedia of Mystical & Paranormal Experience by Rosemary Ellen Guilley (1991); Conversaciones con Don Carlos by Carmina Fort (1995) ; Carlos Castaneda: Academic Opportunism and Psychedelic Sixties by Jay Courtney Fikes (1996); - See for further information: Emma's Home Page ; The Skeptic's Dictionary ; A Regine Thal/Florinda Donner-Grau Chronology ; Carlos Castaneda's Tensegrity Selected works:
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